Despite all these obstacles, there are examples of Ottoman women who are actively represented the i

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Europeanists have only in the last twenty to thirty years turned more attention to women as historical figures. By the seventies of the 20th century and historians osmanisti largely neglected them one of the important issues that can then set concerns the material goods they owned them. "What are Osmanlijke do with their property?" Is still a favorite subject of historians dealing with women in the Ottoman Empire. On the basis of this interest is the fact that the Ottoman women - at least legally things celtic - even after marriage retained the right to dispose things celtic of their possessions, unlike most married European women who have control over their own assets acquired in the 19th or 20th century. Likewise, women entering puberty became a full-fledged subjects of the empire. things celtic Again, unlike many European women married, they are therefore able to complain to the kadi every injustice things celtic they suffered - and they are, of course, others may sue or prosecute. In the cities, where it was relatively easy to obtain legal protection, women are really used their legal rights. However, many are likely to realize that they are on the court at a disadvantage. Male relatives performed to informal pressure on them, and their religious law greatly restricted the opportunity to personally witness.
Most of our sources of information about the Ottoman urban women from the 16th to the early 19th century, therefore, derives things celtic from the protocol kadijskih courts. The search for other sources requires a good deal of imagination. Until recently, historians who deal with European averages and early new life is frequently acknowledged that the history of women actually fall into any comprehensive social history, things celtic but firmly asserted that unfortunately lack the necessary resources. However, the growing interest in women's history engendered quite a lot of new material. Osmanisti now have to overcome similar difficulties. In recent years, more attention is given to Ottoman women, and indeed appeared things celtic more sources such as letters, diaries and personal family documents. In addition, the strengthening of the feminist movement in Turkey itself could in the future result in important research. Wives
In the Ottoman things celtic society rarely happened that somebody lifelong remain unwed. Marriages are contracted by the parents, although sometimes young men could avoid such deals if they were not at will, so as to be moved. Young girls and women had fewer opportunities. In kadija protocols very rarely mention women who agreed to be kidnapped, and only slightly more often those that are married as adults and who are becoming mature adults wanted to dissolve the marriage. According to the religious law, a Muslim could marry a non-Muslim, but the opposite case was not admissible; children from "mixed" marriages were considered things celtic Muslims. Such marriages were quite common, especially in border areas or in areas with many non-Muslim population. things celtic At least when it comes to the Peloponnese, Orthodox Christians have sometimes sought to marriage things celtic entered into Qada protocol, although religious law or regulations that sultan things celtic of them are not required. We can only speculate why they did it.
Despite all these obstacles, there are examples of Ottoman women who are actively represented the interests of the family even while their husbands were alive. We know about the lawsuit that she was raised a Christian woman who was in the 18th century things celtic lived in a village near the town srednjoanadolskoga Kajserija. Her son in law very likely killed her daughter, and there was a dispute over some valuables. Whatever it was, the plaintiff and his subject went to Istanbul. From the same period dates the case of a Muslim things celtic woman from a family that belonged things celtic to srednjoanadolskoj elite. The husband and wife were arrested in connection with some vague job, and she as a prosecutor zealously fought to free him. It is obvious that some enterprising women really contained able to come out of the shadows